Karan Johnson writes for the BBC on the psychological benefits of ritual: A ritual is defined by psychologists as “a predefined sequence of symbolic actions often characterised by formality and repetition that lacks direct instrumental purpose”. Research identifies three elements of a ritual. First, it consists of behaviours that occur in fixed succession – one after another – … Read more“The surprising power of daily rituals”
I recorded this unusual and imaginative documentary on VHS tape back when it first screened, and re-watched it several times. During the first two-thirds, comedienne and presenter Ruby Wax lampoons various California New Age therapies and ostensibly mystical practices (or at least provides color commentary as they lampoon themselves) and it’s fun and funny to … Read more“Ruby Takes a Trip” (documentary, 1991)
The dramatic three-season Hulu series The Path follows the lives of Eddie and Sarah Lane (Aaron Paul and Michelle Monaghan), senior members of a new religious movement known as the Meyerists. Meyerism itself is a fascinating study in invented religion, combining elements of 1960s/’70s American countercultural spirituality with Peruvian shamanism, Scientology, Christian mysticism and Utopianism … Read moreHulu’s “The Path” and the cult/religion/movement of Meyerism
Pioneering American neo-Druid Isaac Bonewits first published the ADCDEF in the second edition of his book Real Magic, in the midst of a widespread and sometimes justified moral panic about new/minority religions. As Bonewits commented, many years after its original publication: Minority groups, especially religious ones, are often accused of crimes by members of the … Read more“The Advanced Bonewits Cult Danger Evaluation Frame” (1979)
We are Cultpunks. We affirm that belief systems, rituals, symbols, pilgrimages, tenets, holy days, shrines, festivals, taboos, mythologies and pantheons can and should be created as works of art. If so, then surely any sufficiently advanced magic is likewise indistinguishable from technology, and religions may usefully be considered as psychological technologies. Just like any other tech, … Read moreRead this first: “A Cultpunk Manifesto”
Francesca Gino and Michael I. Norton wrote this 2013 essay for the Scientific American on the benefits of ritual from a psychological perspective: Rituals in the face of losses such as the death of a loved one or the end of a relationship (or loss of limb from shark bite) are ubiquitous. There is such a wide variety … Read more“Why Rituals Work”
Wendy Syfret writes for Psyche on the positive nihilist perspective: Key points – How to be a happy nihilist The rise of meaningless meaning. The search for meaning used to be a noble pursuit, but it’s become commercialised and now inspires more angst than awe. Nihilism as a solution. This is the philosophy that says life is meaningless. Handled with care, it … Read more“How to be a happy nihilist”
Gore Vidal’s 1954 dystopian satire Messiah is the story of a religious movement that forms around a charismatic undertaker named John Cave. Cave’s central message is, simply and profoundly, that people should not be afraid of death; not because they could look forward to an afterlife of eternal bliss in paradise, but rather because oblivion means an … Read moreCavesword: A Nontheistic Religion of Radical Death Acceptance in Gore Vidal’s “Messiah”
Professor Stephen Asma writes for Aeon on the potentials of a science of the imagination: Philosophers like Ernst Cassirer and psychologists like Jung focused on the ritual or visual symbol (rather than literal language) as a way of enacting meaning. Images, objects and rituals of mythopoetic cognition are imperative rather than indicative. If we’re immersed, then a dance … Read moreImaginology