Imaginology

Professor Stephen Asma writes for Aeon on the potentials of a science of the imagination: Philosophers like Ernst Cassirer and psychologists like Jung focused on the ritual or visual symbol (rather than literal language) as a way of enacting meaning. Images, objects and rituals of mythopoetic cognition are imperative rather than indicative. If we’re immersed, then a dance … Read moreImaginology

“Start Your Own Religion” (Timothy Leary, 1967)

An excerpt from this classic of the ’60s counterculture: How to Start Your Own Religion First, decide with whom you will make the voyage of discovery. If you have a family, certainly you will include them. If you have close friends, you will certainly want to include them. The question, with whom do I league for … Read more“Start Your Own Religion” (Timothy Leary, 1967)

Skepticism, Faith and Compassion in “FairyTale: A True Story” (1997)

This is what really happened; in 1917, and again in 1920, two rural English schoolgirl cousins went into the local woods and took photographs of paper cutouts shaped like fairies. All historical evidence suggests that the girls intended nothing more than a simple, silly prank, which then spiraled out of their control. As one of them … Read moreSkepticism, Faith and Compassion in “FairyTale: A True Story” (1997)

The Willing Suspension of Disbelief: Poetic Faith and Nontheistic Spirituality

Nontheistic spirituality and spiritual naturalism are umbrella terms for spiritual disciplines that require no faith in the literally supernatural. Examples include Humanism, numerous forms of atheistic/secular Paganism, Humanistic Judaism, Secular Buddhism, The Satanic Temple’s approach to Satanism and so-on, as well as present-day revivals of ancient philosophies such as Stoicism and Epicureanism. My Way of Life and Death can be considered and practiced as part of … Read moreThe Willing Suspension of Disbelief: Poetic Faith and Nontheistic Spirituality

Poetic Faith (or, Why Oscar Wilde Declined to Join the London Thirteen Club)

Despite their distinct lack of streaming video options, the ladies and gentlemen of the late 19th century were not short of amusing and instructive pastimes. Late Victorian social media was centered around clubs running the thematic gamut from banal to whimsically outré. During the 1890s, examples of the latter kind ranged from the Whitechapel Club of … Read morePoetic Faith (or, Why Oscar Wilde Declined to Join the London Thirteen Club)