Deep Play

“Justified and Ancient” – the KLF and Tammy Wynette (1991)

Justified and Ancient was written and produced by the British music/performance art/culture-jamming group The KLF, who were inspired by the mock-conspiracy-theory, quasi-occult, “high weirdness” movement more-or-less started by the underground classic novel The Illuminatus Trilogy. Basically, they thought it would be hilarious to have country legend Tammy Wynette star in a pop-music video based on … Read more“Justified and Ancient” – the KLF and Tammy Wynette (1991)

Mythopoetic Ritual as Deep Play

Mythopoetic ritual bypasses much of the intellect and engages the subjective senses, bodily movement, imagination and emotion. It shrugs – subversively, mightily – at color-coded spread-sheets. Ritual speaks in the immersive repetition of gesture, ullulation, mystic symbol and profuse sweat. It is profound meaning-making undertaken in a self-aware spirit of Deep Play. The role of … Read moreMythopoetic Ritual as Deep Play

The Case for Religious Fictionalism: or How to Lead a Religious Life Without Faith or Belief

Rob Wheeler writes on the subject of religious fictionalism for the Spiritual Naturalist Society: A major benefit of the fictionalist approach to religion is that cuts through a host of theological conundrums and excuses us from participation in interminable debates over anomalies and inconsistencies in doctrine. For instance by treating all religious texts as fictions, … Read moreThe Case for Religious Fictionalism: or How to Lead a Religious Life Without Faith or Belief

The Cult of Reason (1793)

Oscar Wilde’s radical notion of the Confraternity of the Faithless – posited during his incarceration in Reading Gaol during 1897 – had a practical precedent in the Cult of Reason, which had formed in the maelstrom of the French Revolution a little over one hundred years previously. The avowedly atheistic founders of the Cult – … Read moreThe Cult of Reason (1793)

“The Weird Travails of a Post-Satanist”

Stephen Bradford Long reflects on his time in the Satanic Temple: I didn’t have to work to see Satan as a hero. I didn’t have to contort my mind to see him — and the attendant iconography, dark though it may be — as beautiful and inspiring. Contrary to popular belief, I didn’t become a … Read more“The Weird Travails of a Post-Satanist”

Saying the Quiet Part Out Loud: Mythopoetic Paganism

From the countercultural beginnings of the neoPagan movement, belief in literal gods and magic have been more nuanced, ambiguous, playful and experimental than critics, outsiders and even many insiders often assume. Entire currents of Pagan practice began not with metaphysical certainty but with immersive theatricality, deliberate mythmaking or even outright satire. Discordianism remains the clearest … Read moreSaying the Quiet Part Out Loud: Mythopoetic Paganism