Mythopoetic ritual bypasses much of the intellect and engages the subjective senses, bodily movement, imagination and emotion. It shrugs – subversively, mightily – at color-coded spread-sheets. Ritual speaks in the immersive repetition of gesture, ullulation, mystic symbol and profuse sweat. It is profound meaning-making undertaken in a self-aware spirit of Deep Play. The role of … Read moreMythopoetic Ritual as Deep Play
Inforgraphics by Joseph Carmosy.
Rob Wheeler writes on the subject of religious fictionalism for the Spiritual Naturalist Society: A major benefit of the fictionalist approach to religion is that cuts through a host of theological conundrums and excuses us from participation in interminable debates over anomalies and inconsistencies in doctrine. For instance by treating all religious texts as fictions, … Read moreThe Case for Religious Fictionalism: or How to Lead a Religious Life Without Faith or Belief
Oscar Wilde’s radical notion of the Confraternity of the Faithless – posited during his incarceration in Reading Gaol during 1897 – had a practical precedent in the Cult of Reason, which had formed in the maelstrom of the French Revolution a little over one hundred years previously. The avowedly atheistic founders of the Cult – … Read moreThe Cult of Reason (1793)
Stephen Bradford Long reflects on his time in the Satanic Temple: I didn’t have to work to see Satan as a hero. I didn’t have to contort my mind to see him — and the attendant iconography, dark though it may be — as beautiful and inspiring. Contrary to popular belief, I didn’t become a … Read more“The Weird Travails of a Post-Satanist”
In David James Duncan’s epic novel Sun House, Portland urban mystic Jervis McGrath creates (or at least names) the “churchless, priestless, popeless, moneyless street religion” that he calls Dumpster Catholicism: “(…) I looked into our adoptive Mother (Church) not by reading what her own priests and historians said but by poking around in the Church … Read moreDumpster Catholicism
From the countercultural beginnings of the neoPagan movement, belief in literal gods and magic have been more nuanced, ambiguous, playful and experimental than critics, outsiders and even many insiders often assume. Entire currents of Pagan practice began not with metaphysical certainty but with immersive theatricality, deliberate mythmaking or even outright satire. Discordianism remains the clearest … Read moreSaying the Quiet Part Out Loud: Mythopoetic Paganism
During the 1991 Summer Solstice, at least 20 British music industry figures and journalists partook in a Wicker Man-inflected magical mystery tour on the Hebridean Isle of Jura organized by the KLF.
Click here to read the full review by Finnish scholar Essi Mäkelä: Since their basis of practice is not a historical writing or tradition/ritual that has been followed for hundreds of years, for many new religious movements it might be hard to see themselves as belonging to the category, while at the same time they … Read more“Poetic Faiths Vol. I” Reviewed for the International Journal for the Study of New Religions
From the official Church of Gnome website: Here at the Church of Gnome, we take spirituality seriously—but not too seriously. Co-led by me and my trusted dog, Phantom (aka the Grand Paw of the Church), this is a space where paths converge, beliefs are celebrated, and joy is a cornerstone. Whether you’re here for deep … Read moreThe Church of Gnome